The next up/rooted.west meeting will be hosted at Randy Harper's home (one of up/rooted.west's new co-coordinators) on Tuesday, August 5th @ 7PM at 1950 Manchester Rd., Wheaton 60187. We'll be discussing a "theology of poverty" and chapter 3 of the book Rich Christians in an Age of Hunger (email us for that chapter if you'd like it electronically).
Also, we'll be saying good-bye to Mike and Julie Clawson as they'll be moving to Texas a few days later :-( They've been an incredible asset to the up/rooted conversations and wonderful people to learn from! Please join us in a discussion of a theology of poverty and our practical response here in the Western suburbs of Chicago!
I look forward to continuing the relationships!
Kris Socall
up/rooted.west co-coordinator
Navigating Paths of Spirituality
a collaborative friendship in Chicagoland seeking to understand and engage our emerging post-Christendom culture
Friday, July 25, 2008
Wednesday, July 09, 2008
Rent Party: A Skiffle of Sorts
One of our local Presbymergent churches is hosting a fundraising concert, since it is "not about guilt and obligation" and is trying to figure out new ways to funds our operations than, you know, passing the offering plate.
July 12th at 8:00pm
at 1741 N. Western Ave.
Phone: 312-399-2081

In the tradition of those who have laid the path before us, Wicker Park Grace will be holding a
Rent Party: A Skiffle of Sorts
Door Fee: $15
(free food and drink!)
Historically, to pay rising rents in neighborhoods that were filing up with people moving north in the Great Migration, folks would ask a few musician friends to play in the living rooms of their apartments, asked a few other friends to make some food and mixed up a little gin in the bathtub.
Charging admission at the door generated cash to pay the rent and a party whose celebratory energy burst from the intimate setting for all comers. Rent parties were a quintessential example of communities of people joining together to work towards mutual benefit.
Wicker Park Grace will carry on this historical tradition on July 12th with an evening of music & art, food & drink, conversation & dance.
Performing will be:
Rob Clearfield & At This Point We Don't Have the Luxury of Silence
Kate Haralson
Dave Spaulding with The Moves
Ira Gamerman w/ songs from the band, Even So
Michael Mc Bride
If you can't come, you can still contribute to the effort here.
July 12th at 8:00pm
at 1741 N. Western Ave.
Phone: 312-399-2081

In the tradition of those who have laid the path before us, Wicker Park Grace will be holding a
Rent Party: A Skiffle of Sorts
Door Fee: $15
(free food and drink!)
Historically, to pay rising rents in neighborhoods that were filing up with people moving north in the Great Migration, folks would ask a few musician friends to play in the living rooms of their apartments, asked a few other friends to make some food and mixed up a little gin in the bathtub.
Charging admission at the door generated cash to pay the rent and a party whose celebratory energy burst from the intimate setting for all comers. Rent parties were a quintessential example of communities of people joining together to work towards mutual benefit.
Wicker Park Grace will carry on this historical tradition on July 12th with an evening of music & art, food & drink, conversation & dance.
Performing will be:
Rob Clearfield & At This Point We Don't Have the Luxury of Silence
Kate Haralson
Dave Spaulding with The Moves
Ira Gamerman w/ songs from the band, Even So
Michael Mc Bride
If you can't come, you can still contribute to the effort here.
Monday, July 07, 2008
up/rooted.city - summary of last meeting and announcement of the next
Hey folks. Just touching base with you to let you know that we'd love for you to gather at Wicker Park Grace (1741 N. Western Avenue) on Wednesday, July 16 at 7:30. (Yeah. Mondays got bad for me.) It's been two months since we've seen each other and I'm looking forward to folks coming who want to connect for the first time with other people who are invested in learning how following Jesus can be made relevant to our post-modern culture. I'm also looking forward to seeing again the folks that have come once or twice or three times already to the monthly meetings we've been having since October.
Bring snacks if you've got 'em or your good humor if you don't.
Last time we got together, we discussed the recent Everything Must Change tour stop in Chicago. A mix of folks that had been to the event, read the book and had no exposure were all part of the conversation. We ranged over several topics but a few stood out enough for me to write them down.
We started with the question, "Has anyone done anything different since attending?" One participant said that she'd been thinking about our cultural framing stories since attending. Her eyes were open lately to the number of movies in which battles are won through brute force. The moral of these stories (TLOTR and Narnia come to mind) is that it's OK to win using violence because we're the good guys. This is so different from the non-violent subversion that Jesus demonstrated and preached about.
We talked about the difficulty in making movies and telling stories that glorify Jesus-style victories but worried that they don't fit the "Excitement paradigm" that are culture is addicted to. We noted that there ARE movies that tell the subversive story but that they don't do very well at the box office.
As the conversation moved on, we noted that the conference seemed aimed at "cloistered church people" and that although Brian McLaren painted the big picture well, we were frustrated with the the lack of practical suggestions. The conference was more a primer for opening people's eyes than anything else. We agreed that this was fine except that this left a void for those of us interested in going deeper.
This brought up the discomfort that many of us had that the presentation seemed a little like one long commercial for the "church coach" business that was being touted at intervals. We questioned the need for a church coach but brought up both pros and cons for the issue.
We had a great group and they were especially gracious to me in the energy void I was living in after my brother's three-day traditional Hindu wedding. I'm looking forward to seeing a similarly great group next Wednesday.
Unfortunately, the Church Basement Roadshow isn't swinging through Chicago, so I thought we might focus our conversation on people who are saying Emergent things and doing Emergent acts without the label. In other words, who out there is emerging from their Christian traditions in similar ways that we are but who are not converging with our "small band of rebel fighters"? I'll bring a CD to listen and respond to if we want and if anyone else want to contribute some articles or suggestions, I'll be happy to send them around next weekend with anything else I find.
Thanks,
Rebecca
Bring snacks if you've got 'em or your good humor if you don't.
Last time we got together, we discussed the recent Everything Must Change tour stop in Chicago. A mix of folks that had been to the event, read the book and had no exposure were all part of the conversation. We ranged over several topics but a few stood out enough for me to write them down.
We started with the question, "Has anyone done anything different since attending?" One participant said that she'd been thinking about our cultural framing stories since attending. Her eyes were open lately to the number of movies in which battles are won through brute force. The moral of these stories (TLOTR and Narnia come to mind) is that it's OK to win using violence because we're the good guys. This is so different from the non-violent subversion that Jesus demonstrated and preached about.
We talked about the difficulty in making movies and telling stories that glorify Jesus-style victories but worried that they don't fit the "Excitement paradigm" that are culture is addicted to. We noted that there ARE movies that tell the subversive story but that they don't do very well at the box office.
As the conversation moved on, we noted that the conference seemed aimed at "cloistered church people" and that although Brian McLaren painted the big picture well, we were frustrated with the the lack of practical suggestions. The conference was more a primer for opening people's eyes than anything else. We agreed that this was fine except that this left a void for those of us interested in going deeper.
This brought up the discomfort that many of us had that the presentation seemed a little like one long commercial for the "church coach" business that was being touted at intervals. We questioned the need for a church coach but brought up both pros and cons for the issue.
We had a great group and they were especially gracious to me in the energy void I was living in after my brother's three-day traditional Hindu wedding. I'm looking forward to seeing a similarly great group next Wednesday.
Unfortunately, the Church Basement Roadshow isn't swinging through Chicago, so I thought we might focus our conversation on people who are saying Emergent things and doing Emergent acts without the label. In other words, who out there is emerging from their Christian traditions in similar ways that we are but who are not converging with our "small band of rebel fighters"? I'll bring a CD to listen and respond to if we want and if anyone else want to contribute some articles or suggestions, I'll be happy to send them around next weekend with anything else I find.
Thanks,
Rebecca
Sunday, June 01, 2008
up/rooted.west picnic - June 23
We had a great discussion a few weeks ago at up/rooted.west as we talked about the question of racial diversity in the emerging church. The conversation was wide ranging (too much to summarize really), though we all agreed that what is needed first and foremost is more effort to "relocate" our lives into more diverse settings in whatever ways we are able.
Anyhow, our next up/rooted.west get together will be an informal potluck picnic/get-to-know-you event at Northside Park in Wheaton from 6:00-8:30pm on Monday, June 23rd. If you haven't been to an up/rooted event yet, or if it's been a while, this would be a great time to plug-in, as we will simply be hanging out, having fun, and spending some time sharing our stories. Bring food for yourself, and some to share if you're able (there are grills available if anyone wants to bring some dogs or burgers), though if you're not able, feel free to show up anyway.
Hope to see you there!
Mike Clawson
up/rooted co-coordinator
Anyhow, our next up/rooted.west get together will be an informal potluck picnic/get-to-know-you event at Northside Park in Wheaton from 6:00-8:30pm on Monday, June 23rd. If you haven't been to an up/rooted event yet, or if it's been a while, this would be a great time to plug-in, as we will simply be hanging out, having fun, and spending some time sharing our stories. Bring food for yourself, and some to share if you're able (there are grills available if anyone wants to bring some dogs or burgers), though if you're not able, feel free to show up anyway.
Hope to see you there!
Mike Clawson
up/rooted co-coordinator
Monday, May 12, 2008
up/rooted.west discussion on race & the emerging church next Tuesday (May 20)
Are you ready for a difficult but important discussion?
You are invited to join us at up/rooted.west next Tuesday (not Monday) May 20 from 7-9pm at the Gino's East in downtown Wheaton for a honest and open discussion on the issue of race and the emerging church. The emerging church has often been accused of merely being another movement by white suburbanites. Whether or not that is true, the reality is that none of us want it to be only that. So let's come together to talk about what needs to be done to make sure that diversity is happening, and what in our own lives or communities needs to change to make sure it does.
It hasn't been confirmed yet, but we are also hoping to be joined by a few friends from ERAC/CE in SE Michigan, and Crossroads Anti-Racism Team here in Chicago to help us have this conversation. I hope that you will also join us and contribute your experiences and questions to the dialogue.
BTW, there have been a number of good posts out there on this topic recently. I'd encourage browsing a few of them in preparation for next Monday:
Rebecca (our up/rooted.city coordinator) has posted two reflections on this topic, here and here. They're a must read.
Steve Knight (Charlotte, NC cohort leader) has a great post with links to many other articles up at the Emergent Village blog.
See you there!
-Mike Clawson
up/rooted co-coordinator
P.S. Don't forget that up/rooted.south will be meeting this Thursday (May 15) at 7pm in Mokena to talk about Compassion International and about networking in the Chicago area for social justice efforts; Emerging:SeWi will also be kicking off in Kenosha that same night; and up/rooted.city will be meeting next Monday (May 19) at Wicker Park Grace for a follow-up to the Everything Must Change Tour.
You are invited to join us at up/rooted.west next Tuesday (not Monday) May 20 from 7-9pm at the Gino's East in downtown Wheaton for a honest and open discussion on the issue of race and the emerging church. The emerging church has often been accused of merely being another movement by white suburbanites. Whether or not that is true, the reality is that none of us want it to be only that. So let's come together to talk about what needs to be done to make sure that diversity is happening, and what in our own lives or communities needs to change to make sure it does.
It hasn't been confirmed yet, but we are also hoping to be joined by a few friends from ERAC/CE in SE Michigan, and Crossroads Anti-Racism Team here in Chicago to help us have this conversation. I hope that you will also join us and contribute your experiences and questions to the dialogue.
BTW, there have been a number of good posts out there on this topic recently. I'd encourage browsing a few of them in preparation for next Monday:
Rebecca (our up/rooted.city coordinator) has posted two reflections on this topic, here and here. They're a must read.
Steve Knight (Charlotte, NC cohort leader) has a great post with links to many other articles up at the Emergent Village blog.
See you there!
-Mike Clawson
up/rooted co-coordinator
P.S. Don't forget that up/rooted.south will be meeting this Thursday (May 15) at 7pm in Mokena to talk about Compassion International and about networking in the Chicago area for social justice efforts; Emerging:SeWi will also be kicking off in Kenosha that same night; and up/rooted.city will be meeting next Monday (May 19) at Wicker Park Grace for a follow-up to the Everything Must Change Tour.
Racial diversity and the emerging church
up/rooted/west is discussing racial diversity on May 20 (see sidebar for details). I wrote this post for my own blog but I thought it would be appropriate to re-post here. Please feel free to comment here or at the original post, where there is already a conversation starting.
My church prays in Spanish even when none of our Spanish-speaking members are there. Sometimes we sing one of the Taize vespers in Spanish. Often, that doesn’t work very well. People start mumbling. They are confused by having to use the line of text further away from the notes than the English words and they are uncomfortable with having to form their mouths around syllables that don’t mean anything to them. Our Spanish-speakers members aren’t our strongest singers so the mumbling drowns out the people that are pleading with God - for once corporately - in the language of their hearts and childhoods and families.
But we keep doing it as part of our liturgy. We do it even when no one is there who benefits from a familiar language other than English. We do it because we benefit as a community. We benefit as a community because it makes us into a welcoming community and a welcoming community is a community that is more aligned with the plan God has for us than a community that stays within its comfort zone, which is really just water that is rapidly becoming stagnant.
A dominant aspect of the Evangelical movement that swept through our country for the last 30 years was something called a “homogenous church growth strategy.” Basically, pastors recognized that if they wanted their churches to grow (for whatever reason), like attracts like. No pastor would say that different people didn’t need Jesus, just that all people would be happier with Jesus if they worshipped alongside people who were similar to them in culture, language and socio-economic status. In our country, those three characteristics added together equate to race. So, the white Evangelical movement grew by making itself attractive to other white people. The music sounded like Top 40 pop songs. The liturgy was a familiar blend of 30ish-minute sermon, music and corporate prayers. The food served at Fellowship hour and at events was comfortably suburban. The energy was calm, reserved, and professional. The dress was casual but not too casual. Since these were all trappings of a lifestyle that white people were already comfortable with, churches gained new members who almost always happened to be white.
The emergent movement is about identifying church traditions that were formed during the Modern era and replacing them with practices that are more appropriate to the Post-modern era that we are currently living in.
I think we’ve done a good job as a movement. We’re re-examining doctrine. We’re reframing the requirements to be part of the club. We’re flattening our hierarchies.
But, as a movement, we have not yet replaced the homogenous church growth strategy with a new paradigm.
On Thursday, I met with Professor Soong-Chan Rah at North Park University. He’s been fairly critical of the emergent movement on this issue and I think he’s right. We had a good and somewhat casual introductory conversation and then he said something that made me reach into my bag and take out my notebook. He said:
I know what people say in response: we’re a movement that grows through attraction, not prosyletization. But who is it we’re trying to attract when we make decisions about our practices? Usually, it’s people who already like what we like. For instance, the ancient futures movement goes back into history to find relevant practices today. But whose history? Are we plumbing the depths of Coptic traditions, a definitively African form of Christianity? Professor Rah has found evidence to support the opposite.
Other people will say that they can’t control who the publishers give contracts to. But that’s the white privilege talking; thinking inside the box. Why not say to publishers, “I’m flattered that you want me to write this book. Do you mind if I co-author it with my non-white colleague who knows just as much about the topic?” or “I will write this book for you if you also give a contract to my non-white colleague,” or “You know what? I’m flattered but my non-white colleague knows more about this than I do.” Foot-washing is not just something that is done with a hand-towel and a basin.
My church hasn’t gotten it right yet. When we focus a discussion on immigration issues, attendance goes down and, I’ll admit it, I’m part of that problem. But, as a movement, we cannot be afraid that our attendance will decrease. The Kingdom of God is multi-cultural. The Post-modern world is multi-cultural.
If our churches are not multi-cultural, then they are neither reflective of the Kingdom of God nor Post-modern.
We cannot simply wait for non-white folks to come to us. They would only be tokens if we did. We must go out and get them, welcome them, and let them change the agenda so that it more accurately reflects the concerns of the entire Post-modern Kingdom of God, not just the white post-Evangelical, post-Christendom, post-colonial folks. Alternately, we should consider going to them, submitting to their leadership and learning about emergence from folks that have arguably been in the midst of it longer than the white folks have.
Professor Rah pointed out that the emergent movement still has hope that it will not be left behind in a stagnant pool of its own homogeneity because our conversations and writings pay lip service to pluralism. We have the foundational support to change our paradigm if we’re willing to mumble a little.
But are we?
My church prays in Spanish even when none of our Spanish-speaking members are there. Sometimes we sing one of the Taize vespers in Spanish. Often, that doesn’t work very well. People start mumbling. They are confused by having to use the line of text further away from the notes than the English words and they are uncomfortable with having to form their mouths around syllables that don’t mean anything to them. Our Spanish-speakers members aren’t our strongest singers so the mumbling drowns out the people that are pleading with God - for once corporately - in the language of their hearts and childhoods and families.
But we keep doing it as part of our liturgy. We do it even when no one is there who benefits from a familiar language other than English. We do it because we benefit as a community. We benefit as a community because it makes us into a welcoming community and a welcoming community is a community that is more aligned with the plan God has for us than a community that stays within its comfort zone, which is really just water that is rapidly becoming stagnant.
A dominant aspect of the Evangelical movement that swept through our country for the last 30 years was something called a “homogenous church growth strategy.” Basically, pastors recognized that if they wanted their churches to grow (for whatever reason), like attracts like. No pastor would say that different people didn’t need Jesus, just that all people would be happier with Jesus if they worshipped alongside people who were similar to them in culture, language and socio-economic status. In our country, those three characteristics added together equate to race. So, the white Evangelical movement grew by making itself attractive to other white people. The music sounded like Top 40 pop songs. The liturgy was a familiar blend of 30ish-minute sermon, music and corporate prayers. The food served at Fellowship hour and at events was comfortably suburban. The energy was calm, reserved, and professional. The dress was casual but not too casual. Since these were all trappings of a lifestyle that white people were already comfortable with, churches gained new members who almost always happened to be white.
The emergent movement is about identifying church traditions that were formed during the Modern era and replacing them with practices that are more appropriate to the Post-modern era that we are currently living in.
I think we’ve done a good job as a movement. We’re re-examining doctrine. We’re reframing the requirements to be part of the club. We’re flattening our hierarchies.
But, as a movement, we have not yet replaced the homogenous church growth strategy with a new paradigm.
On Thursday, I met with Professor Soong-Chan Rah at North Park University. He’s been fairly critical of the emergent movement on this issue and I think he’s right. We had a good and somewhat casual introductory conversation and then he said something that made me reach into my bag and take out my notebook. He said:
The emergent church feels like a perpetuation of white privilege and that has to be the first thing to go.He cited that overwhelmingly white pastors and writers get media attention and book contracts when churches that are doing the exact same work but that are led by non-white pastors get ignored. He didn’t need to tell me that my own church is an exception in the movement for being willing to be messy, uncomfortable and awkward by moving out of our comfort zone to make worship something that appeals to more than just white people: to mumble in our attempts to be a welcoming community. Any study done of churches that claim to be emergent are going to show that they’re over 90% white. My own experience of trying to start a conversation by working some of my email networks, asking them to read and comment on my first post regarding race and the emergent movement got no response. Not one comment. I put the less effort soliciting comments on the quilt I made and got 8 responses. No response?
I know what people say in response: we’re a movement that grows through attraction, not prosyletization. But who is it we’re trying to attract when we make decisions about our practices? Usually, it’s people who already like what we like. For instance, the ancient futures movement goes back into history to find relevant practices today. But whose history? Are we plumbing the depths of Coptic traditions, a definitively African form of Christianity? Professor Rah has found evidence to support the opposite.
Other people will say that they can’t control who the publishers give contracts to. But that’s the white privilege talking; thinking inside the box. Why not say to publishers, “I’m flattered that you want me to write this book. Do you mind if I co-author it with my non-white colleague who knows just as much about the topic?” or “I will write this book for you if you also give a contract to my non-white colleague,” or “You know what? I’m flattered but my non-white colleague knows more about this than I do.” Foot-washing is not just something that is done with a hand-towel and a basin.
My church hasn’t gotten it right yet. When we focus a discussion on immigration issues, attendance goes down and, I’ll admit it, I’m part of that problem. But, as a movement, we cannot be afraid that our attendance will decrease. The Kingdom of God is multi-cultural. The Post-modern world is multi-cultural.
If our churches are not multi-cultural, then they are neither reflective of the Kingdom of God nor Post-modern.
We cannot simply wait for non-white folks to come to us. They would only be tokens if we did. We must go out and get them, welcome them, and let them change the agenda so that it more accurately reflects the concerns of the entire Post-modern Kingdom of God, not just the white post-Evangelical, post-Christendom, post-colonial folks. Alternately, we should consider going to them, submitting to their leadership and learning about emergence from folks that have arguably been in the midst of it longer than the white folks have.
Professor Rah pointed out that the emergent movement still has hope that it will not be left behind in a stagnant pool of its own homogeneity because our conversations and writings pay lip service to pluralism. We have the foundational support to change our paradigm if we’re willing to mumble a little.
But are we?
Wednesday, May 07, 2008
SE Wisconsin Cohort Kick-off
For more info email the coordinator, Glenn Hager at sewi@emergingconversation.com and also be sure to join the Facebook group.
-Mike Clawson
up/rooted co-coordinator
Tuesday, April 29, 2008
up/rooted.west April Recap
We had a thought provoking wrap-up discussion to Brian McLaren's Everything Must Change Tour and book last night at the Gino's East in downtown Wheaton. We started by asking if everything must change, how will that be accomplished? Where do we start? What can we do, specifically, practically? And is it just hopeless to think that our small efforts are really going to make much difference ultimately in the face of such a broken, suicidal system?
We share a number of specific steps that several of us have taken, from buying more ethically, to eating organic or vegetarian as much as possible, to reducing consumption. We talked about getting veggie oil conversions on cars, and speculated about whether someone in the west suburbs could set up an operation to make it easier for people to do the conversions and get access to used veggie oil. We talked about the difficulty of even knowing what options are out there for living more ethically and making a difference, and about the need to start collecting information and websites to make them more accessible. Our up/rooted.south group has had the idea of collecting information about all the local social justice/missional projects around the Chicago area that people can plug into, and our up/rooted.west group talked about possibly doing something similar with ethical buying websites & stores - just collecting a database of resources.
We also veered a little bit into the theoretical/theological as we wondered how to balance hope in the kingdom as a present reality versus a recognition that we cannot bring the kingdom about through our own efforts and ingenuity. Jen Pare suggested that we needed an "active pessimism", i.e. a pessimism about our ability to bring about ultimate justice or compassion through government or activism or whatever, but at the same time a dedication to serve and be active anyway. In other words, we need to do our part and be faithful to living out the message of the kingdom, even if when it all seems utterly fruitless.
We also talked about upcoming plans for up/rooted over the summer, and it was suggested that perhaps we'd like to take several "field trips" to visit missional projects around the area. In other words, to go and observe and even participate in whatever ministries of compassion and justice that we are familiar with. If you have any ideas or suggestions bring them or up/rooted.west (or email them to us at uprooted.chicago@gmail.com) during the next couple of months, and perhaps we can plan something for July and/or August.
For June we decided to have another communal cook-out where we can share more of our stories and reconnect on those personal levels. However, before that for our May gathering we want to discuss the topic of racial diversity in the emerging church. Our up/rooted.city coordinator, Rebecca, recently posted on this topic at her blog following the SCUPE conference, and the theme was then also picked up over at the Emergent Village weblog. I'd definitely recommend reading these posts in preparation for the gathering.
I'm also a bit uncomfortable about just having a bunch of white suburbanites sitting around talking about race, so I want to especially encourage those of your in our up/rooted network who are minorities to please make it a point to join us this time if you're at all able. We need your voices and your experience. Or, if you're not a minority, but you know of someone who is and who would understand and resonate with the emerging church church conversation, please invite them to join us as well.
We will meet Tuesday, May 20 @ 7pm at the Gino's East in downtown Wheaton again. Hope you can join us for this important conversation.
-Mike Clawson
up/rooted co-coordinator
We share a number of specific steps that several of us have taken, from buying more ethically, to eating organic or vegetarian as much as possible, to reducing consumption. We talked about getting veggie oil conversions on cars, and speculated about whether someone in the west suburbs could set up an operation to make it easier for people to do the conversions and get access to used veggie oil. We talked about the difficulty of even knowing what options are out there for living more ethically and making a difference, and about the need to start collecting information and websites to make them more accessible. Our up/rooted.south group has had the idea of collecting information about all the local social justice/missional projects around the Chicago area that people can plug into, and our up/rooted.west group talked about possibly doing something similar with ethical buying websites & stores - just collecting a database of resources.
We also veered a little bit into the theoretical/theological as we wondered how to balance hope in the kingdom as a present reality versus a recognition that we cannot bring the kingdom about through our own efforts and ingenuity. Jen Pare suggested that we needed an "active pessimism", i.e. a pessimism about our ability to bring about ultimate justice or compassion through government or activism or whatever, but at the same time a dedication to serve and be active anyway. In other words, we need to do our part and be faithful to living out the message of the kingdom, even if when it all seems utterly fruitless.
We also talked about upcoming plans for up/rooted over the summer, and it was suggested that perhaps we'd like to take several "field trips" to visit missional projects around the area. In other words, to go and observe and even participate in whatever ministries of compassion and justice that we are familiar with. If you have any ideas or suggestions bring them or up/rooted.west (or email them to us at uprooted.chicago@gmail.com) during the next couple of months, and perhaps we can plan something for July and/or August.
For June we decided to have another communal cook-out where we can share more of our stories and reconnect on those personal levels. However, before that for our May gathering we want to discuss the topic of racial diversity in the emerging church. Our up/rooted.city coordinator, Rebecca, recently posted on this topic at her blog following the SCUPE conference, and the theme was then also picked up over at the Emergent Village weblog. I'd definitely recommend reading these posts in preparation for the gathering.
I'm also a bit uncomfortable about just having a bunch of white suburbanites sitting around talking about race, so I want to especially encourage those of your in our up/rooted network who are minorities to please make it a point to join us this time if you're at all able. We need your voices and your experience. Or, if you're not a minority, but you know of someone who is and who would understand and resonate with the emerging church church conversation, please invite them to join us as well.
We will meet Tuesday, May 20 @ 7pm at the Gino's East in downtown Wheaton again. Hope you can join us for this important conversation.
-Mike Clawson
up/rooted co-coordinator
Labels:
gatherings,
up/rooted.west,
updates
Thursday, April 24, 2008
Debbie Blue, Russell Rathbun and Linda Buturian
Hello emerging folks. Doesn't it feel good to identify with that word in this season of emergence? Buds from barren sticks, you know?
Last week, we had a phenomenal gathering of 17 folks, 3 speakers and 4 people that knew the speakers. Our speakers were Debbie Blue, Russell Rathbun and Linda Buturian, all members of the House of Mercy up in St. Paul, all folks that have books available at Cathedral Hill Press.
Russell started out the conversation by describing their church, which they formed when they got out of seminary because they wanted a church where they would actually want to attend and that their friends, who were artists and stuff, would also want to attend. Russell, who looked like he would fit in quite well in Wicker Park with his black cowboy shirt with embroidered banjos and funky glasses, pointed out that their church had been around for 12 years, which is ancient for an emergent church.
I liked watching the energy of the two pastors: Russell and Debbie. Both were a little twitchy and awkward. Obviously, they wanted to be there and had such beautiful, honest and vulnerable things to say. But, part of that honesty and vulnerability involved allowing themselves to be the self-proclaimed introverts that they are, even in front of a group of strangers. As someone who has been trained to pull out my most charismatic identity when addressing groups of people, I admire their courage to simply be themselves.
Debbie read first from her book, From Stone to Living Word, and I was impressed by the clarity and originality that she wrote about Biblical interpretation as idolatry and then about love. It's so easy to say the same old Hallmark-card-for-the-rest-of-us things about love and I felt like Debbie really avoided that. She even wrote that it felt corny to even talk about love, "like I'm young and I don't know anything." She also said that love wasn't "consistently positive regard" because "who could live with anyone and feel that?" I bought a copy of the book even though I haven't read a book that wasn't for class since last August.
Russell read from his book, Post-Rapture Radio, a novel that at one point describes a hipster pastor in a mocking tone and I want to give Russell the benefit of the doubt that he read that with utter awareness of the irony. The excerpt he read was beautifully written and my church's resident atheist loved the whole book when he read it.
Finally, Linda read from her book that had only been released the week before. She lives in an "intentional cul-de-sac" with Debbie's family and a couple of others and her book, World Gone Beautiful, is a collection of memoirs from that experience. Her reading resonated with me the most because I think her neuroses are probably the most like mine. At one point she described feeling like "the world is a model airplane that I must assemble in the dark" while she lay awake being unable to fall asleep. I think this might have been one of the first times she's read from this work publicly since she kept laughing to remember the events that was reading about. That connection of the words to the actual events rather than connecting the words to a particular way to tell a story effectively was utterly charming. The words themselves were also terribly vulnerable and lovely. I bought a copy of her book also.
They wrapped up their presentation by talking a little bit more about their church and how they find relevance in traditional worship by singing old hymns with irony and discussing how they find success because their people are "allowed, encouraged and required to poke fun at the structures" of the church. They answered great questions and hung around for a long time to talk with folks after we formally closed.
Next month's meeting will be on Monday, May 19 at 7:00 at Wicker Park Grace (click on the link in the sidebar for directions). We're going to focus our discussion on the talks that Brian McLaren gave here in the area but everyone is welcome to join us, even those that didn't attend.
-Rebecca
Last week, we had a phenomenal gathering of 17 folks, 3 speakers and 4 people that knew the speakers. Our speakers were Debbie Blue, Russell Rathbun and Linda Buturian, all members of the House of Mercy up in St. Paul, all folks that have books available at Cathedral Hill Press.
Russell started out the conversation by describing their church, which they formed when they got out of seminary because they wanted a church where they would actually want to attend and that their friends, who were artists and stuff, would also want to attend. Russell, who looked like he would fit in quite well in Wicker Park with his black cowboy shirt with embroidered banjos and funky glasses, pointed out that their church had been around for 12 years, which is ancient for an emergent church.
I liked watching the energy of the two pastors: Russell and Debbie. Both were a little twitchy and awkward. Obviously, they wanted to be there and had such beautiful, honest and vulnerable things to say. But, part of that honesty and vulnerability involved allowing themselves to be the self-proclaimed introverts that they are, even in front of a group of strangers. As someone who has been trained to pull out my most charismatic identity when addressing groups of people, I admire their courage to simply be themselves.
Debbie read first from her book, From Stone to Living Word, and I was impressed by the clarity and originality that she wrote about Biblical interpretation as idolatry and then about love. It's so easy to say the same old Hallmark-card-for-the-rest-of-us things about love and I felt like Debbie really avoided that. She even wrote that it felt corny to even talk about love, "like I'm young and I don't know anything." She also said that love wasn't "consistently positive regard" because "who could live with anyone and feel that?" I bought a copy of the book even though I haven't read a book that wasn't for class since last August.
Russell read from his book, Post-Rapture Radio, a novel that at one point describes a hipster pastor in a mocking tone and I want to give Russell the benefit of the doubt that he read that with utter awareness of the irony. The excerpt he read was beautifully written and my church's resident atheist loved the whole book when he read it.
Finally, Linda read from her book that had only been released the week before. She lives in an "intentional cul-de-sac" with Debbie's family and a couple of others and her book, World Gone Beautiful, is a collection of memoirs from that experience. Her reading resonated with me the most because I think her neuroses are probably the most like mine. At one point she described feeling like "the world is a model airplane that I must assemble in the dark" while she lay awake being unable to fall asleep. I think this might have been one of the first times she's read from this work publicly since she kept laughing to remember the events that was reading about. That connection of the words to the actual events rather than connecting the words to a particular way to tell a story effectively was utterly charming. The words themselves were also terribly vulnerable and lovely. I bought a copy of her book also.
They wrapped up their presentation by talking a little bit more about their church and how they find relevance in traditional worship by singing old hymns with irony and discussing how they find success because their people are "allowed, encouraged and required to poke fun at the structures" of the church. They answered great questions and hung around for a long time to talk with folks after we formally closed.
Next month's meeting will be on Monday, May 19 at 7:00 at Wicker Park Grace (click on the link in the sidebar for directions). We're going to focus our discussion on the talks that Brian McLaren gave here in the area but everyone is welcome to join us, even those that didn't attend.
-Rebecca
Wednesday, April 23, 2008
Won't you be my neighbor?
One of the delights of the Everything Must Change tour was meeting so many people who have been on the up/rooted mailing list, but haven't been able to make it to the city meetings. They invariably revealed themselves when they saw my nametag and said, "Oh, you're the one who writes so much about tea!"
I'm touched that my informal and somewhat whimsical writing style is enjoyed by so many people. I've developed it over the years on my blog, Wild Rumpus, which I started when "an ocean tumbled by with a private boat for [Princess]Max and [s]he sailed off through night and day and in and out of weeks and almost over a year to where the wild things are," otherwise known as Orcas Island, off the coast of Washington state.
It's more of a narrative blog than most blogs run by Emergent cohort facilitators, so probably only 1 out of every 8 posts is about any particularly emerging topic. The others are about quilting and living in the city and looking for community.
However, yesterday, I posted about racial reconciliation and the emerging movement. I think it's crucial that we make the membrane that surrounds the movement more permeable to non-white folks. But this is not necessarily true for all the leaders in the movement and has some major obstacles to realization. I'd welcome a conversation of people from all modes of thought over on my blog. If you have a minute, will you make the trip and leave a comment?
Thanks,
Rebecca
I'm touched that my informal and somewhat whimsical writing style is enjoyed by so many people. I've developed it over the years on my blog, Wild Rumpus, which I started when "an ocean tumbled by with a private boat for [Princess]Max and [s]he sailed off through night and day and in and out of weeks and almost over a year to where the wild things are," otherwise known as Orcas Island, off the coast of Washington state.
It's more of a narrative blog than most blogs run by Emergent cohort facilitators, so probably only 1 out of every 8 posts is about any particularly emerging topic. The others are about quilting and living in the city and looking for community.
However, yesterday, I posted about racial reconciliation and the emerging movement. I think it's crucial that we make the membrane that surrounds the movement more permeable to non-white folks. But this is not necessarily true for all the leaders in the movement and has some major obstacles to realization. I'd welcome a conversation of people from all modes of thought over on my blog. If you have a minute, will you make the trip and leave a comment?
Thanks,
Rebecca
Tuesday, April 08, 2008
Upcoming up/rooted meetings
We have a lot of exciting things coming up in the wake of the Everything Must Change Tour, not least of which is the formation of a new Wheaton College student cohort, and the re-formation of our up/rooted.south group. We're also hoping to shortly put together an Evanston branch and a new Southeastern Wisconsin cohort if you happen to be in that neck of the woods. (If you are interested in being a part of this, send an email to Justin Worley at Emerging.SeWi@gmail.com.)
Here are the gatherings that are coming up for this next month:
up/rooted.south will be meeting this Thursday, April 10 @ 7pm at Grace Fellowship Church in Mokena for a follow-up discussion on the ideas presented at the conference this weekend.
up/rooted.city will be hosting a special evening with authors/emerging pastors Russell Rathbun and Debbie Blue next Wednesday, April 16 @ 7pm at Wicker Park Grace .
up/rooted.west is meeting at the Gino's East in downtown Wheaton and will be brainstorming how to put the ideas of Everything Must Change into practical action on the last Monday of this month, April 28 @ 7pm.
up/rooted.north currently meets every week on Thursdays @ 7:30pm at the Barnes and Noble in Lincolnshire.
Rebuilding Eden is a special cohort just for college students that meets at the Wheaton College dining hall (Todd Beamer Student Center) every Saturday @ 12:30pm, and is currently discussing the Everything Must Change book.
Here are the gatherings that are coming up for this next month:
up/rooted.south will be meeting this Thursday, April 10 @ 7pm at Grace Fellowship Church in Mokena for a follow-up discussion on the ideas presented at the conference this weekend.
up/rooted.city will be hosting a special evening with authors/emerging pastors Russell Rathbun and Debbie Blue next Wednesday, April 16 @ 7pm at Wicker Park Grace .
up/rooted.west is meeting at the Gino's East in downtown Wheaton and will be brainstorming how to put the ideas of Everything Must Change into practical action on the last Monday of this month, April 28 @ 7pm.
up/rooted.north currently meets every week on Thursdays @ 7:30pm at the Barnes and Noble in Lincolnshire.
Rebuilding Eden is a special cohort just for college students that meets at the Wheaton College dining hall (Todd Beamer Student Center) every Saturday @ 12:30pm, and is currently discussing the Everything Must Change book.
Monday, April 07, 2008
Everything Must Change Tour Round-up
First an article written just before the conference in Oak Park's Wednesday Journal that I was interviewed for.
As usual Helen has a great play-by-play review of the conference. (And she gets the credit for the picture. I forgot to bring my camera.)
Also check out some of Jason's raw notes on the sessions.
Chad Farrand, leader of the Mid-Michigan cohort, has a good recap of his experience as well.
And for a totally unique, very personal take in her usual "wonderfully rambling" style, check out Rebecca's posts.
Also, regardless of whether you were there, you can contribute to this revolution and share ideas about how to bring real change over at the Everything Must Change web community.
And if you live near Seattle, Kansas City, Goshen IN, or New York City, or know someone who does, it's not too late to sign up to attend the Tour.
UPDATE: I've now posted my own review.
Saturday, March 29, 2008
up/rooted.west March update
Our discussion began by reminding ourselves that Brian's main task throughout the book is not really to give us a laundry list of ways to fix all these problems. Instead the point of the book is to first change our way of looking at the problems in the first place, to see them through the lens of Jesus' story rather than the lenses provided to us by this world. For instance, we talked about how many of Brian's approaches in the book don't really fit into the typical Left-Right, Democrat-Republican categories that usually tend to only want to tweak the existing system, rather than seeing how the whole the thing is broken and suicidal and in need of something radically different (something Jesus called the Kingdom of God).
We also asked whether these issues - questions of violence, of environmentally destructive consumerism, and gross economic inequalities - could actually be talked about in the kind of churches we were familiar with. Since four of us attend emerging churches, one is currently de-churched, and the other is a pastor at a liberal mainline church, we granted that most of us probably could at least have the conversation; however we also recognized that these topics would have been totally off-limits or completely misunderstood at some of our former churches. And the mainline pastor admitted that even in his church where most of the folks would consider themselves "liberals" there were many topics raised by the book that still would have been considered either too extreme or would have gone completely over their heads - again speaking to the fact that Jesus' framing story doesn't fit well into our conventional categories.
Each of us expressed at one point a desire for more specifics in this book on how to actually bring about change, despite the fact that this was not Brian's purpose. If "everything must change" then we want to know where to start. That's what we want to talk about next month both as a conclusion to our discussion of this book and as a follow-up to Brian's Everything Must Change Tour coming to Chicago next weekend (it's still not too late to register and there's a new special student rate of only $35!) We want to get into specific, practical ways each of us can join this "revolution of hope" that Brian writes about. So come, once more to Gino's East in Wheaton on Monday, April 28 at 7pm and help us brainstorm how we can change our world. (Oh, and also read the final section of Brian's book, chapters 31-34, to help spur your thinking.)
See you then (and hopefully next weekend too!)
-Mike Clawson
up/rooted co-coordinator
Thursday, March 27, 2008
Update from the city
On Monday I put my quilting down long enough to head over to Wicker Park Grace for our March up/rooted.city meeting. (Did I mention I'm on Spring Break? I'm still in my pajamas!) Six of us met up there to discuss the first chapter of Everything Must Change. I think it's terribly neat that the two new folks, Chris and Maria, knew each other from other places but hadn't known they would be in the same place that night. It demonstrates to me just how pervasive this emerging movement might become.
We had a great discussion about the first chapter and our speculations about the rest of the book, which were tempered and bolstered by those folks who had actually read the rest of the book.
We talked about the historical pattern that the small band of rebel fighters grow to become the dominant force in society, which spurs a new band of rebels to splinter away, fight for the right to exist and ultimately grow to be the dominant force of society. We talked about Constantine and about Christianity being a prophetic voice from the margins. We talked about Shane Claiborne and whether we are called to drop out of society or to reform it. We sat in remorse for a little while over that fact that examining our lives on any level shows that every act hurts another person in some way. Walking on concrete, wearing clothes, using toilet paper.
Those of us that haven't read the book yet wondered if it would actually show us hope, actually show us how Christianity can help us change how we live our lives and maybe the world.
John sent me a follow-up email pointing to an Emergent Village post addressing these concerns here. It refers folks over to Andrew Jones' blog (I love the internet) but summarizes it saying:
As usual, our conversation ranged around several other topics as the spirit and our hearts led us but I spent only a small amount of time taking notes. We did talk a little about charity vs. justice, whether the emerging movement should stick to internet posts rather than book contracts, the relationship between economic theory and broken human nature, and what issue exactly it was that sent us from conventional church to the emerging church.
Our next meeting will be Wednesday, April 16. Yup, not a Monday this month. We're hosting the Reverends Debbie Blue and Russell Rathbun (if the poetry of their names does not draw you in, I don't know what will). Their church, House of Mercy, is emerging in St. Paul, MN and has the delightful tag line for their Sunday services stating, "you should come, it's not that bad." Of course, I wish they had used a semi-colon in there, but not all of us are blessed to have been high school English teachers at some point our lives, so I won't judge. Regardless, come and eat the snacks we all bring, drink Wicker Park Grace's tea and listen to their stories and possibly a little bit from their books, both published and upcoming.
We had a great discussion about the first chapter and our speculations about the rest of the book, which were tempered and bolstered by those folks who had actually read the rest of the book.
We talked about the historical pattern that the small band of rebel fighters grow to become the dominant force in society, which spurs a new band of rebels to splinter away, fight for the right to exist and ultimately grow to be the dominant force of society. We talked about Constantine and about Christianity being a prophetic voice from the margins. We talked about Shane Claiborne and whether we are called to drop out of society or to reform it. We sat in remorse for a little while over that fact that examining our lives on any level shows that every act hurts another person in some way. Walking on concrete, wearing clothes, using toilet paper.
Those of us that haven't read the book yet wondered if it would actually show us hope, actually show us how Christianity can help us change how we live our lives and maybe the world.
John sent me a follow-up email pointing to an Emergent Village post addressing these concerns here. It refers folks over to Andrew Jones' blog (I love the internet) but summarizes it saying:
Andrew’s three concerns [about Everything Must Change] were:Brian McLaren respond on Andrew's blog.
“The apparent absence of the CHURCH as God’s primary instrument in accomplishing his mission on earth — and the gaping hole in [Everything Must Change] where the example of equality and justice in the early church of Acts 2-4 should have been”
“The apparent absence of HOPE in your view of future things … the afterlife, resurrection of the dead, etc.”
“An uncritical appraisal of the liberation theology movement from Latin America … [Everything Must Change] appears almost giddy and accepting without reservation”
As usual, our conversation ranged around several other topics as the spirit and our hearts led us but I spent only a small amount of time taking notes. We did talk a little about charity vs. justice, whether the emerging movement should stick to internet posts rather than book contracts, the relationship between economic theory and broken human nature, and what issue exactly it was that sent us from conventional church to the emerging church.
Our next meeting will be Wednesday, April 16. Yup, not a Monday this month. We're hosting the Reverends Debbie Blue and Russell Rathbun (if the poetry of their names does not draw you in, I don't know what will). Their church, House of Mercy, is emerging in St. Paul, MN and has the delightful tag line for their Sunday services stating, "you should come, it's not that bad." Of course, I wish they had used a semi-colon in there, but not all of us are blessed to have been high school English teachers at some point our lives, so I won't judge. Regardless, come and eat the snacks we all bring, drink Wicker Park Grace's tea and listen to their stories and possibly a little bit from their books, both published and upcoming.
Wednesday, March 19, 2008
Josiah Community
Hey folks, this is Rebecca from the up/rooted.city cohort.
One of the things I've been doing lately that isn't school or up.rooted is working with a group of folks to develop an intentional community condo development. I was brought into the whole thing by my roommate in Africa, Arloa Sutter. Basically, we're converting a warehouse in North Lawndale to about 45 condos that people will own individually. However, the condos will be design to encourage interaction with neighbors: kitchen windows facing into hallways, "front porches," lots of common areas and a community cooking and dining area where folks will rotate cooking for anyone that doesn't want to eat mac and cheese in front of the TV every night. I like the combination of privacy and community since I can always retreat to my condo but have the freedom to knock on people's doors if I need them.
All decisions of the community will be made by consensus. When I apply what I've been learning in my poli-sci classes, this means that the status quo regarding community life will be hard to overturn once we get going. I see this as a good thing since I'm one of about 8-15 people that are the core group of ground-floor decision-makers. We'd love to see this number get bigger, though. Our next meeting is April 30.
This will be a Christian community, however, we haven't set in concrete how that is defined. Since I'm involved, I'm hoping to sway the group toward an inclusive, emerging definition of Christian. More folks like me involved with this project early on will make this more likely. (hint, hint)
One of my major concerns in these discussions is that we emphasize relationships rather than rules. While I'm happy to sit down over coffee with a neighbor to discuss my lifestyle choices, I'm not at all interested in being held "accountable" by my neighbors for them. So, if the idea of being surrounded by other Christians and their tendency to judge gives you the willies, please be assured that I have those same willies (or heebie-jeebies, whatever you want to call them) and I'm working to make sure that doesn't happen in our earliest conversations.
Our community will be made up of whoever shows up and the culture will reflect those folks. How cool would it be to have a building full of emerging folks?
All sorts of information is available at the blog. www.josiahcommunity.blogspot.com Or you can email me about it personally at rebica at aol dot com.
The other major element of this project is that a major portion of the community space will be dedicated to a non-profit that facilitates theological study, often in the form of folks taking sabbaticals. There will be a hostel available in the building for these folks that will spend half their day working in the community, and half of their days studying.
Optimistically, condos will be ready for moving in in a little over a year. I see this as an experiment in living within the Kingdom of Heaven here on earth by living in community in the midst of urban community development.
Want to do something a little radical and join me?
One of the things I've been doing lately that isn't school or up.rooted is working with a group of folks to develop an intentional community condo development. I was brought into the whole thing by my roommate in Africa, Arloa Sutter. Basically, we're converting a warehouse in North Lawndale to about 45 condos that people will own individually. However, the condos will be design to encourage interaction with neighbors: kitchen windows facing into hallways, "front porches," lots of common areas and a community cooking and dining area where folks will rotate cooking for anyone that doesn't want to eat mac and cheese in front of the TV every night. I like the combination of privacy and community since I can always retreat to my condo but have the freedom to knock on people's doors if I need them.
All decisions of the community will be made by consensus. When I apply what I've been learning in my poli-sci classes, this means that the status quo regarding community life will be hard to overturn once we get going. I see this as a good thing since I'm one of about 8-15 people that are the core group of ground-floor decision-makers. We'd love to see this number get bigger, though. Our next meeting is April 30.
This will be a Christian community, however, we haven't set in concrete how that is defined. Since I'm involved, I'm hoping to sway the group toward an inclusive, emerging definition of Christian. More folks like me involved with this project early on will make this more likely. (hint, hint)
One of my major concerns in these discussions is that we emphasize relationships rather than rules. While I'm happy to sit down over coffee with a neighbor to discuss my lifestyle choices, I'm not at all interested in being held "accountable" by my neighbors for them. So, if the idea of being surrounded by other Christians and their tendency to judge gives you the willies, please be assured that I have those same willies (or heebie-jeebies, whatever you want to call them) and I'm working to make sure that doesn't happen in our earliest conversations.
Our community will be made up of whoever shows up and the culture will reflect those folks. How cool would it be to have a building full of emerging folks?
All sorts of information is available at the blog. www.josiahcommunity.blogspot.com Or you can email me about it personally at rebica at aol dot com.
The other major element of this project is that a major portion of the community space will be dedicated to a non-profit that facilitates theological study, often in the form of folks taking sabbaticals. There will be a hostel available in the building for these folks that will spend half their day working in the community, and half of their days studying.
Optimistically, condos will be ready for moving in in a little over a year. I see this as an experiment in living within the Kingdom of Heaven here on earth by living in community in the midst of urban community development.
Want to do something a little radical and join me?
Monday, March 17, 2008
Not Too Late to Register!
Good news! The deadline for registering for the reduced rate for Brian McLaren's Everything Must Change Tour on April 4-5 has been extended until the day before the conference, April 3rd. So if you forgot to sign-up this weekend, you can still do so for under $100. Click here to register.
Hope to see you there!
Hope to see you there!
Friday, March 14, 2008
Something to read for the city gathering
Hey folks,
For those of you considering attending the up.rooted.city gathering a week from Monday (and please feel free even if you’ve never been and even if you don’t live in the city), let’s try to read the first chapter of Brian McLaren’s new book, Everything Must Change. You can find it on line for free at Barnes and Noble . We’ll let that start the discussion and take it from there.
Please feel free to bring snacks but it is also fine to just bring yourself.
Go Gently,
Rebecca
For those of you considering attending the up.rooted.city gathering a week from Monday (and please feel free even if you’ve never been and even if you don’t live in the city), let’s try to read the first chapter of Brian McLaren’s new book, Everything Must Change. You can find it on line for free at Barnes and Noble . We’ll let that start the discussion and take it from there.
Please feel free to bring snacks but it is also fine to just bring yourself.
Go Gently,
Rebecca
Sunday, March 09, 2008
Recap of up/rooted.city 2/25/08
On the morning of our last up/rooted.city gathering, I got on the bus to head south to school and was greeted by the bus driver calling, "Welcome to the Happy Bus!" Each stop got a new name: "Happy Financial Place!" "Happy Franklin!" He also had a variety of phrases that he regaled us with through the speaker system:
Don't let nobody steal your joy.
Don't complain about your job. Oatmeal is better than no meal.
Don't let nobody steal your j-o-y. (The second time he spelled it out.)
I couldn't help but smile and feel a little bit like I'd just taken off the roller skates as I walked away from the bus at "Happy State Street!" It was a good way to start a day that culminated in our February cohort gathering. We had a smaller group this month but still some new faces, specifically Eric, our second Moody-ite, and Rachel, who is considering Div schools and had some experience with Quakers to bring to the group. Susan, Nick, Nanette, John and I rounded out the mix.
We started the evening asking and answering the question, "How is emerging defined?" with a follow-up question regarding the future of the movement and whether or not someday we'll set down an "Emerging" theology. Although I recoiled in horror at that idea, the other members of the group were able to discuss it with tact and grace. We talked about paradigm shifts, big E's and little e's, and asked if it was a post-evangelical movement with some mainline elements or a post-mainline movement with some evangelical soundings, as Marcus Borg asserts.
I have the words, "Brueggemann" and "dialogic perspectivism" written in my journal but I'll be danged if I could tell you what that means.
We did talk about the flat social network of the emerging movement and discussed whether or not Tony Jones and Doug Pagitt and Brian McLaren are leaders simply because they have book contracts. We speculated that in the same way folks at Moody all get painted with the same brush, so might emerging folks.
We landed on the concept of making space for conversations as a major element of the emerging movement and asked what should we do with people that don't want to have the conversation. This caused us to reflect on our own tendencies toward hubris and we talked briefly about arrogant progressives and our need to keep humility at our center as a movement.
Today, I went to a meeting about an intentional community that I'm working as part of a group to get started as a new condo development. I offered a guy named Chris a ride home from the meeting and in the getting-to-know-you conversation, he asked, "So what else do you do?" I mentioned that I facilitated the up.rooted.city cohort and his face lit up as he said, "I just sent you an email! When's the next meeting?" My car was a tiny little Happy Bus at that moment.
Our next meeting will be Monday, March 24 at 7:00 at Wicker Park Grace, which can be found for a little while longer at 1741 N. Western. Snacks will be welcome, as well as warm and imperfect souls.
I'll send out a reminder email (hopefully sometime before the day of the gathering) with some readings to get us started on a topic.
Go Gently,
Rebecca
Don't let nobody steal your joy.
Don't complain about your job. Oatmeal is better than no meal.
Don't let nobody steal your j-o-y. (The second time he spelled it out.)
I couldn't help but smile and feel a little bit like I'd just taken off the roller skates as I walked away from the bus at "Happy State Street!" It was a good way to start a day that culminated in our February cohort gathering. We had a smaller group this month but still some new faces, specifically Eric, our second Moody-ite, and Rachel, who is considering Div schools and had some experience with Quakers to bring to the group. Susan, Nick, Nanette, John and I rounded out the mix.
We started the evening asking and answering the question, "How is emerging defined?" with a follow-up question regarding the future of the movement and whether or not someday we'll set down an "Emerging" theology. Although I recoiled in horror at that idea, the other members of the group were able to discuss it with tact and grace. We talked about paradigm shifts, big E's and little e's, and asked if it was a post-evangelical movement with some mainline elements or a post-mainline movement with some evangelical soundings, as Marcus Borg asserts.
I have the words, "Brueggemann" and "dialogic perspectivism" written in my journal but I'll be danged if I could tell you what that means.
We did talk about the flat social network of the emerging movement and discussed whether or not Tony Jones and Doug Pagitt and Brian McLaren are leaders simply because they have book contracts. We speculated that in the same way folks at Moody all get painted with the same brush, so might emerging folks.
We landed on the concept of making space for conversations as a major element of the emerging movement and asked what should we do with people that don't want to have the conversation. This caused us to reflect on our own tendencies toward hubris and we talked briefly about arrogant progressives and our need to keep humility at our center as a movement.
Today, I went to a meeting about an intentional community that I'm working as part of a group to get started as a new condo development. I offered a guy named Chris a ride home from the meeting and in the getting-to-know-you conversation, he asked, "So what else do you do?" I mentioned that I facilitated the up.rooted.city cohort and his face lit up as he said, "I just sent you an email! When's the next meeting?" My car was a tiny little Happy Bus at that moment.
Our next meeting will be Monday, March 24 at 7:00 at Wicker Park Grace, which can be found for a little while longer at 1741 N. Western. Snacks will be welcome, as well as warm and imperfect souls.
I'll send out a reminder email (hopefully sometime before the day of the gathering) with some readings to get us started on a topic.
Go Gently,
Rebecca
Friday, February 29, 2008
up/rooted.west February update
up/rooted.west met on Presidents Day in downtown Wheaton to discuss two more sections of Brian McLaren's book, Everything Must Change. This section dealt specifically with two views of Jesus, which Brian contrasts to show how the "conventional" view is often an accomplice to the destructive systems that have cause the global crises we see around us, while what he calls the "emerging" view can actually help to heal some of these problems. (You'll have to read the book to get the details on these two views.) We had some excellent discussion and even debate, as not everyone in the group was sold on Brian's ideas, or on the dichotomy he appears to set up between the two views. Some felt he was overemphasizing the critique of "empire" found in the gospels, making it more significant than it is, or reading it into passages when it isn't actually there. Others suggested however that Brian was emphasizing those themes because they were relevant to the topic of global crises even if he wouldn't say that they are the only things the gospel is about.
The discussion also drifted into many other questions and topics, some related to the book, and some that grew out of the discussion itself. As with all good conversations, it was free flowing, respectful, and diverse. We closed with a "lectio divina" style reflection where each person shared one thing from the discussion that they would be taking away with them. It was good to hear how the Spirit spoke to each person differently in the course of the evening.
I hope you'll join us for our next round of discussion on this book when we'll tackle the central three sections (chapters 19-30) that deal with the three interlocking systems (Security, Prosperity, and Equity) that Brian believes are at the heart of the global crises facing our world. We will meet once again at Gino's East in downtown Wheaton on Monday, March 24 at 7pm.
After the Tour we will meet again in April for one more book discussion on the final section and, more importantly, to brainstorm more specific ways that we can put the ideas of this book into practical action. The expectation is that we will be joined at that meeting by a good number of first-timers who will hopefully connect with up/rooted at the conference. I'd like to use the momentum of that event, as well as from our discussion over these past few months, to launch a revolution of active engagement with global and local justice issues among our communities all over the Chicago area, and I think our April cohort meeting would be a great place to kick that off.
So yeah, hope to see you for the discussion March 24, and again at the conference the week after that!
-Mike Clawson
up/rooted.west co-coordinator
Thursday, February 21, 2008
Emerging Church in Indy
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